| نویسندگان | _ |
| نشریه | Research in the Social Scientific Study of Religion |
| شماره صفحات | 218-229 |
| شماره سریال | 33 |
| شماره مجلد | 87 |
| نوع مقاله | Full Paper |
| تاریخ انتشار | 2023 |
| نوع نشریه | الکترونیکی |
| کشور محل چاپ | ایران |
| نمایه نشریه | Scopus |
چکیده مقاله
Kitāb Shūyī is a new title for an old trend in the history of Islamic thought. It can literally be translated as “book-washing”. This trend, which refers to the desire to destroy
personal works in various ways such as burying, burning, washing, etc., has been
repeatedly attributed to Sufis. Some believe it should be considered an anti-scientific
movement, and a sign of the confrontation between Sufism and philosophy in the
Islamic world. In this article, focusing on Abū Saʿīd Abū al-Khayr (d. 1049) as one of the
most prominent figures of Khurāsān Sufism, we try to show that, firstly, this movement
is not anti-scientific, in the general sense of science, and secondly, that it has not been
formed in opposition to philosophy. The context of the formation of book-washing has
to be sought instead in a methodological conflict between two groups of jurists, while
one emphasized inspiration, the other relied on ḥadīth archives. Our reference to Abū
Saʿīd Abū al-Khayr in this research is based on two main sources about him, both of
which are written by his descendants: Ḥālāt va Sukhanān and Asrār al-Tawḥīd.
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