| نویسندگان | Morteza Mezginejad |
| نشریه | Journal of Organizational Behavior Research |
| شماره صفحات | 123-190 |
| شماره سریال | 8 |
| شماره مجلد | 8 |
| نوع مقاله | Full Paper |
| تاریخ انتشار | 2023 |
| نوع نشریه | الکترونیکی |
| کشور محل چاپ | ایران |
| نمایه نشریه | WOS |
چکیده مقاله
Some scholars regard the language of religion to be different from conventional one (or the language of science). Hence,
they consider the cause of several problems and complexities of understanding religion in the lack of the correct
understanding of this language. Considering the breadth of views on the language of religion, this research explores only
four of them (Wittgenstein, John Hick, Austin, and Searle). The interface of these four views is the idea that meaning is
somehow reduced to function in the language of religion. Nevertheless, John Hick adheres to this postulate to a limited
degree. Tow methodological factors will be compared in these perspectives: the role of social obligations in the formation of
meaning and the dignity of conversation or levels of understanding. The purpose of this study is to obtain a methodological
model with a descriptive, analytical method of comparative comparison of these views based on four factors. The conclusion
of the research shows that social commitments and dignity of conversation are effective in the creation of meaning in the
Wittgenstein's model. John Hick and Alston seem to have involved the dignity of conversation in his model. In Searle's
model of meaning, the word implies meaning based on social convention in the other hand social obligations are clearly
prominent in the creation of meaning.
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